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The Creation of living beings should be of such limited extent, embracing only reptiles, russian taboo and mammals. A little consideration, however, will remove this apparent strangeness. We should, perhaps, naturally expect to have some notice of the first appearance of animal life; but from the circumstances under which Moses wrote such a notice was simply impossible. The lowest and simplest form of life with which we are now acquainted is the Amoeba Princeps, a minute particle of jelly-like substance, called sarcode--scarcely larger than a small russian taboo of sand--and with no distinction of organs or limbs. [Footnote: Carpenter, The Microscope and its Revelations, p. 428.] The oldest known fossil, Eozoon Canadense, is of a class but little above this--the foraminifera; we may therefore deem it probable that life began with some form not very unlike the Amoeba. How could the format.
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Ion of such a creature have been described to the contemporaries of Moses? They could have had no idea of its existence. To describe the russian taboo beginnings of life then, was, under the circumstances, an absolute impossibility. But if a part only of the long series of animal life could possibly be noticed, the determination of the point at which he should first speak of it would be left to the writer, guided as he would be by considerations of the object for which, and the persons for whom, he wrote, which we must necessarily in our position be unable duly to estimate. All that we are entitled to expect is that the account, so far as it extends, should be in accordance with facts. The next point to be ascertained is, "Does the Mosaic Record intimate that the creations of reptiles on the fifth, and of mamm.

Als on the sixth days were entirely new creations, i.e. that no creatures of these classes had existed before?" There is no direct assertion to this effect; it is only an inference, though a natural one, when we consider the circumstances under which it was drawn. When, however, we turn to the original we find the 20th verse worded in a way which seems designed to avoid the suggestion of such an inference. Literally translated it is, "Let the waters swarm swarms, the soul of life." Such cre.