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R centre of gravity, under the influence of their mutual attractions, and thus assumed a spherical shape; that by some means or other a motion of mother son taboo stories originated in this spherical mass, which increased in rapidity as the process of condensation advanced. The effect of this rotation would be a flattening of the sphere; mother son taboo stories equatorial diameter would increase while the polar diameter, or axis of rotation, diminished; and when the centrifugal force thus produced had reached a certain point, a ring would detach itself from the equator, but would continue to revolve about the common centre. He supposed that a succession of rings were.
Thus thrown off, which finally broke up and accumulated mother son taboo stories one or more spherical masses, forming the planets and their satellites, while the remainder of the original sphere was condensed into the sun. The planets and their satellites would continue to revolve about the centre as the ring from which they were formed had done, while the different original velocities of the particles of which they were formed, some having been in the outer, some in the inner part of the ring, would cause. Them also to rotate on their axis. As the condensation advanced, the heat which had originally existed in the "fire-mist" would be condensed also, so that all the masses when formed would be in an incandescent state, but the planets and their satellites being comparatively small would soon cool down, while the sun, owing to its greatly superior bulk, still retains its heat. There is no doubt much to be said in favour of this theory, which may be more advantageously considered hereafter, when we shall have to consider it as supplementary to the Mosaic account. At present we are only concerned with it as it claims to stand alone, and to be accepted as a substitute for that account. Viewed in this light, as a substitute for a Creator, as showing us how the universe might have come into existence spontaneously, it utterly breaks down in three points. 1. It gives us no account whatever of the origin of matter, but assumes tha. |
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