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Nce on which it rested, while they were fully acquainted with, and competent judges of, the mom son taboo on which their own discoveries were based. The evidence on which they acted was, to their minds, quite as convincing as the Biblical evidence was to the minds of their antagonists. Two things, then, were pronounced incompatible by what seemed to be a competent authority; they could not adhere to both, and the natural consequence was that their assent was given to those statements which rested on evidence which they thoroughly understood, and the mom son taboo was reje.
Cted. Thus it has come to pass that many of our scientific men, mom son taboo not professed unbelievers, have yet learnt to look upon the Bible with suspicion and distrust. To some of them, as is evident from their writings, their position is a matter of profound sorrow. There have, indeed, been many noble exceptions to this state of things. Many men whose pre-eminence in scientific knowledge and research is admitted by all, have yet clung in manlike trust to the Bible. They have recognized its authority, they have been satisfied that God's Word could not be in opposition to His Work, and they have been content to wait in unquestioning faith for the day when all that now seems dark and perplexing shall be made clear. But there have also been very many with whom this has not been the case, and their unbelief has not affected themselves alone. The knowledge of it has had a deadly effect upon thousands who were utterly incompetent to form any judgment.
On either theological or scientific subjects, but who gladly welcomed anything which would help to justify them to their own consciences in their refusal to submit themselves to a law which, in their ignorance, they deemed to be harsh and intolerable. There has also been another class of sufferers. Many persons who loved the Bible, but whose education, and, consequently, whose powers of judgment in the matter were very limited, have received very great injury from the doubt which has been thrown on its authority. Unable of themselves to form a judgment on the subject, they could not be unmoved by the opinion expressed by those whom they regarded as better informed than themselves. Hence their faith has received a shock always painful and dangerous, often perhaps fatal. Many attempts have been made to overcome the difficulty which h. |
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