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A period in which we can find no traces of man, they are not identical with them, but that either the old species must taboo sex stories died out, and been replaced by a fresh creation, or a considerable change must have taken place in the course of ages. These facts are held to be incompatible with the account of creation given by Moses, and hence it is inferred that a record, which appears to be so widely at variance with admitted facts, cannot be entitled to the authority which is claimed for it, as a fundamental portion of a Revelation made by the taboo sex stories difficulty is sometimes met by the assertion that the Bible was not given to us to t.
Each us Science, but to convey to us certain information taboo sex stories was essential to our moral welfare, and which we could not obtain by any other means; that these discrepancies do not in any way interfere with that portion of those truths which is involved in the History of Creation, but that, however the narrative may be viewed as far as regards its details, the facts that God is the Creator of all things visible and invisible, that He is a Being of infinite Wisdom, Power, and Love, and that He has placed man in a peculiar relation to Himself, remain unaffected. On this ground it is often urged that we may pass over scientific inaccuracies as matters of no great importance..
Theologians are by no means agreed as to the nature and limits of that inspiration by which Holy Scripture was written. There are many who think that in matters purely incidental to its main object, and lying within the reach of human faculties, the sacred writers were left to the ordinary sources of information, and that many alleged difficulties may be removed by this view. But whatever may be thought of the application of this hypothesis to some parts of the Bible, there are others to which it is plainly inapplicable, and of these the narrative of the Creation is evidently one. No theory of limited inspiration can be admitted to explain any supposed inaccuracies in that narrative. It cannot be liable to those imperfections which are inevitable when men have to obtain knowledge by the ordinary means, because there were no ordinary means by which such information could be obtained. The most carefully pr. |
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