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Peculiar relation to his Maker would have been sufficient. Some purpose, however, there must have been for this more particular account which precedes the summary. We may trace two probable reasons. It brings before us the method of the Divine Working in the light of an orderly progress. But beside this, it is of infinite service to us, in enabling us more thoroughly to realize the Fatherly character and ever watchful care of our Creator. As far as that care itself was concerned, it taboo gallery unimportant whether the taboo gallery was instantane.
Ous or progressive; but it was very important to us, in so far as it affected our conceptions of God, and of our relations to Him. For all our conceptions of God must rest ultimately on our self-consciousness; we can form no idea of Him except in so far as that idea is analogous to something taboo gallery comes within the range of our own experience. Now to us and to our feelings there is a very wide difference between an act performed in a moment, and a work over which we have lovingly dwelt, and to which we have devoted our time, our labour, and our thought, for months or years. The one may pass from our mind and be forgotten as quickly as it was performed, but in the other we commonly feel an abiding interest. When therefore the great Creator is represented to us as thus dwelling upon His work, carrying it on step by. Step, through the long ages, to its completion, we find it far less difficult to realize that other truth, so precious to us, that His care and His tender mercies are over all His works, that the loving watchfulness which still upholds all, and provides for all, is but the continuance of that care which was displayed in the creation of all. Creation, Providence and Grace are blended together in one continuous manifestation of the Divine Wisdom, Power, and Love. But for this purpose it is of little importance to us whether Creation is desc. |
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